{"id":27458,"date":"2026-02-23T09:00:17","date_gmt":"2026-02-23T08:00:17","guid":{"rendered":"https:\/\/ismfrance.org\/?p=27458"},"modified":"2026-02-23T09:00:17","modified_gmt":"2026-02-23T08:00:17","slug":"la-table-du-ramadan-a-gaza-une-table-qui-resiste-a-la-faim","status":"publish","type":"post","link":"https:\/\/ismfrance.org\/index.php\/2026\/02\/23\/la-table-du-ramadan-a-gaza-une-table-qui-resiste-a-la-faim\/","title":{"rendered":"La table du Ramadan \u00e0 Gaza : une table qui r\u00e9siste \u00e0 la faim\u00a0"},"content":{"rendered":"

Palestinian Information Center, 22 f\u00e9vrier 2026.<\/strong> \u2013 Le mois de Ramadan dans la bande de Gaza n’est plus une p\u00e9riode de c\u00e9l\u00e9bration comme autrefois, mais une \u00e9preuve quotidienne pour les familles qui tentent de se procurer le strict minimum alimentaire dans un contexte humanitaire et \u00e9conomique sans pr\u00e9c\u00e9dent depuis des d\u00e9cennies.<\/span><\/span><\/span><\/p>\n

\"\"<\/a><\/p>\n

La table, traditionnellement associ\u00e9e \u00e0 la g\u00e9n\u00e9rosit\u00e9 et aux r\u00e9unions familiales, refl\u00e8te aujourd’hui l’ampleur des bouleversements qui ont affect\u00e9 chaque aspect de la vie, de l’habitat au contenu des tables.<\/span><\/span><\/span><\/p>\n

Dans les quartiers de d\u00e9plac\u00e9s qui s’\u00e9tendent le long de la bande, l’image de l’iftar se transforme : des tentes voisines remplacent les maisons, de simples tables en plastique c\u00e8dent la place aux festins copieux, et les conversations tournent moins autour de la diversit\u00e9 des plats que autour d’une seule question : comment se procurer un repas qui suffira jusqu’au lendemain ?<\/span><\/span><\/span><\/p>\n

L’angoisse avant les rituels<\/span><\/span><\/span><\/strong><\/p>\n

Avant la guerre, les pr\u00e9paratifs du Ramadan commen\u00e7aient t\u00f4t. Les march\u00e9s \u00e9taient autrefois bond\u00e9s de clients, les listes de courses \u00e9taient soigneusement pr\u00e9par\u00e9es et les maisons \u00e9taient pr\u00eates \u00e0 accueillir des invit\u00e9s. Aujourd’hui, ces rituels ont disparu face \u00e0 la priorit\u00e9 absolue de la survie.<\/span><\/span><\/span><\/p>\n

Ahmad Abu Jarbu, d\u00e9plac\u00e9 de Rafah \u00e0 Deir al-Balah, explique que la table du Ramadan n’est plus un lieu de joie, mais plut\u00f4t un \u00ab combat quotidien \u00bb.<\/span><\/span><\/span><\/p>\n

Il raconte : \u00ab Chaque matin, je me r\u00e9veille en pensant \u00e0 ce que nous mangerons au coucher du soleil. On ne parle plus de vari\u00e9t\u00e9 ni de plats, mais d’un repas qui permettra aux enfants de tenir jusqu’au suhoor. \u00bb<\/span><\/span><\/span><\/p>\n

Abu Jarbu poss\u00e9dait une \u00e9picerie de l\u00e9gumineuses \u00e0 Rafah, ce qui lui assurait un revenu stable. Son magasin et sa maison ont \u00e9t\u00e9 d\u00e9truits.<\/span><\/span><\/span><\/p>\n

Il ajoute : \u00ab Avant, nous nous asseyions \u00e0 table avec ce que nous trouvions : de la viande, du poulet ou des sucreries. Aujourd’hui, la plupart du temps, nous d\u00e9pendons des conserves que nous recevons dans des colis alimentaires. La diff\u00e9rence ne r\u00e9side pas seulement dans le nombre de plats, mais aussi dans le sentiment de s\u00e9curit\u00e9 qui nous accompagnait. \u00bb<\/span><\/span><\/span><\/p>\n

La soupe populaire, source d’iftar<\/span><\/span><\/span><\/strong><\/p>\n

\u00c0 l’ouest de la ville de Gaza, Siham Miqdad vit avec sa famille sous une tente pr\u00e8s du port. Son mari, bless\u00e9, ne peut plus travailler et la famille n’a aucun revenu.<\/span><\/span><\/span><\/p>\n

Elle explique que la soupe populaire est devenue essentielle pour pouvoir rompre le je\u00fbne de l’iftar : \u00ab Nous faisons la queue pendant des heures. Parfois, nous obtenons un repas, parfois nous rentrons \u00e0 la tente les mains vides, rong\u00e9s par l’angoisse. \u00bb<\/span><\/span><\/span><\/p>\n

\"\"<\/a><\/p>\n

Miqdad \u00e9voque une pression psychologique qui d\u00e9passe la faim elle-m\u00eame : \u00ab Les enfants me demandent ce qu’ils mangeaient pendant le Ramadan. J’essaie de leur expliquer que la situation a chang\u00e9, mais il est difficile de faire comprendre \u00e0 un enfant ce que signifie l’impuissance. \u00bb<\/span><\/span><\/span><\/p>\n

Elle compare la p\u00e9riode d’avant-guerre \u00e0 aujourd’hui, constatant que le prix d’une simple table a \u00e9t\u00e9 multipli\u00e9 par plusieurs fois, alors que tout revenu stable a disparu, rendant l’achat du n\u00e9cessaire pour l’iftar quasi impossible.<\/span><\/span><\/span><\/p>\n

Un march\u00e9 sans pouvoir d’achat<\/span><\/span><\/span><\/strong><\/p>\n

Bien que certains march\u00e9s restent ouverts, le pouvoir d’achat a chut\u00e9 \u00e0 des niveaux sans pr\u00e9c\u00e9dent. Mohammad Haniyeh, qui a perdu son emploi dans une buvette d\u00e9truite, explique qu’aller au march\u00e9 est devenu une simple promenade sans but pr\u00e9cis.<\/span><\/span><\/span><\/p>\n

\u00ab On se renseigne sur les prix, puis on revient. Parfois, le pain est la seule option. \u00bb<\/span><\/span><\/span><\/p>\n

Il ajoute que ce sentiment d’impuissance est d\u00e9cupl\u00e9 lorsque ses enfants lui demandent des aliments qu’ils consid\u00e9raient autrefois comme faisant partie int\u00e9grante du Ramadan. \u00ab Avant, on planifiait le mois et on s’assurait de nos besoins. Aujourd’hui, on attend l’aide humanitaire, quelle qu’elle soit. \u00bb<\/span><\/span><\/span><\/p>\n

Une \u00e9conomie exsangue<\/span><\/span><\/span><\/strong><\/p>\n

Cette transformation ne se limite pas aux conditions de vie individuelles, mais refl\u00e8te un effondrement plus g\u00e9n\u00e9ral de la structure \u00e9conomique de la bande de Gaza.<\/span><\/span><\/span><\/p>\n

Des milliers de petits commerces ont \u00e9t\u00e9 d\u00e9truits, les sources de revenus ont disparu, tandis que les prix des produits de premi\u00e8re n\u00e9cessit\u00e9 ont flamb\u00e9 en raison de la p\u00e9nurie et des difficult\u00e9s d’approvisionnement.<\/span><\/span><\/span><\/p>\n

La plupart des familles sont devenues totalement ou partiellement d\u00e9pendantes de l’aide humanitaire, dans une situation o\u00f9 la dignit\u00e9 individuelle se heurte de plein fouet aux besoins quotidiens. Dans ce contexte, la table du Ramadan n’est plus seulement un rituel social, mais un indicateur vivant du niveau de pauvret\u00e9 et d’ins\u00e9curit\u00e9 alimentaire, et de l’ampleur du foss\u00e9 entre la m\u00e9moire et la r\u00e9alit\u00e9.<\/span><\/span><\/span><\/p>\n

Des places vides \u00e0 table<\/span><\/span><\/span><\/strong><\/p>\n

Dans de nombreux foyers, une absence irrempla\u00e7able se fait sentir. Martyrs, d\u00e9tenus et disparus ont laiss\u00e9 des places vides autour de la table.<\/span><\/span><\/span><\/p>\n

Les familles s’efforcent de pr\u00e9server les manifestations minimales du mois, mais le silence qui pr\u00e9c\u00e8de l’appel \u00e0 la pri\u00e8re est parfois plus lourd que la faim.<\/span><\/span><\/span><\/p>\n

Malgr\u00e9 cela, beaucoup tiennent \u00e0 conserver un peu de l’esprit du Ramadan. Une petite d\u00e9coration \u00e0 l’entr\u00e9e de la tente, une bougie allum\u00e9e \u00e0 l’iftar, ou un plat soigneusement dress\u00e9 malgr\u00e9 sa simplicit\u00e9. Abou Jarbu dit : \u00ab Nous n’avons peut-\u00eatre plus ce que nous avions avant, mais nous essayons de pr\u00e9server le sens d’\u00eatre ensemble<\/a>. \u00bb<\/span><\/span><\/span><\/p>\n

\u00c0 Gaza, la table a chang\u00e9, la vari\u00e9t\u00e9 s’est r\u00e9duite et beaucoup sont absents. Pourtant, le fait de s’asseoir ensemble pour la pri\u00e8re du coucher du soleil, m\u00eame autour d’une table modeste, demeure une fa\u00e7on de s’accrocher \u00e0 la vie face \u00e0 une dure r\u00e9alit\u00e9.<\/span><\/span><\/span><\/p>\n

Article original en anglais sur The Palestinian Information Center<\/a> \/ Traduction MR<\/span><\/span><\/span><\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Palestinian Information Center, 22 f\u00e9vrier 2026. \u2013 Le mois de Ramadan dans la bande de Gaza n’est plus une p\u00e9riode de c\u00e9l\u00e9bration comme autrefois, mais une \u00e9preuve quotidienne pour les Lire la suite →<\/a><\/p>\n","protected":false},"author":3,"featured_media":27460,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,2],"tags":[156,3],"class_list":["post-27458","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analyses","category-articles","tag-genocide","tag-resistance"],"yoast_head":"\nLa table du Ramadan \u00e0 Gaza : une table qui r\u00e9siste \u00e0 la faim\u00a0 - International Solidarity Movement - ISM-France<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ismfrance.org\/index.php\/2026\/02\/23\/la-table-du-ramadan-a-gaza-une-table-qui-resiste-a-la-faim\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La table du Ramadan \u00e0 Gaza : une table qui r\u00e9siste \u00e0 la faim\u00a0 - 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