{"id":17311,"date":"2025-01-07T19:30:21","date_gmt":"2025-01-07T18:30:21","guid":{"rendered":"https:\/\/ismfrance.org\/?p=17311"},"modified":"2025-01-07T19:30:21","modified_gmt":"2025-01-07T18:30:21","slug":"un-medecin-palestinien-nomme-hussam-abou-safiya","status":"publish","type":"post","link":"https:\/\/ismfrance.org\/index.php\/2025\/01\/07\/un-medecin-palestinien-nomme-hussam-abou-safiya\/","title":{"rendered":"Un m\u00e9decin palestinien nomm\u00e9 Hussam Abou Safiya"},"content":{"rendered":"

Ziad Majed, 7 janvier 2025.<\/strong> Qu\u2019est-ce qui rend l\u2019image de Hussam Abu Safiya, m\u00e9decin palestinien, marchant sur les d\u00e9combres de l\u2019h\u00f4pital Kamal Adwan dans le nord de Gaza en direction de deux chars isra\u00e9liens, si iconique ? Les \u00e9l\u00e9ments universels de la trag\u00e9die humaine, qui transcendent les fronti\u00e8res g\u00e9ographiques et temporelles ? Ou bien le contexte sp\u00e9cifique, \u00e0 la fois g\u00e9ographique et temporel, qui en fait l\u2019illustration la plus pr\u00e9cise et la plus expressive de l\u2019\u00e9pop\u00e9e gazaouie et des conditions de la Palestine occup\u00e9e \u00e0 la fin du mois de d\u00e9cembre 2024, au moment de la prise de cette photo ?<\/span><\/span><\/span><\/p>\n

\"\"<\/a>En partie, la r\u00e9ponse r\u00e9side dans le fait que l\u2019image contient ces deux dimensions: elle est ancr\u00e9e dans son espace et son temps tout en les transcendant. Elle documente un instant d\u2019une cruaut\u00e9 exceptionnelle, \u00e0 la fois universellement humaine et sp\u00e9cifiquement palestinienne: celui o\u00f9 un m\u00e9decin quitte son h\u00f4pital d\u00e9truit, apr\u00e8s le meurtre ou la d\u00e9portation de ses patients et du personnel, et s\u2019avance en blouse blanche vers les auteurs des crimes retranch\u00e9s dans des machines de mort perch\u00e9es sur les ruines.<\/span><\/span><\/span><\/p>\n

Une analyse plus recherch\u00e9e de l\u2019image r\u00e9v\u00e8le d\u2019autres \u00e9l\u00e9ments qui viennent enrichir cette iconographie. On voit le protagoniste, de dos, \u00e9mergeant des ruines, se d\u00e9placer \u00e0 l\u2019encontre de ce que dicteraient les conditions de survie ou toute logique personnelle de salut. Il traverse des vestiges d\u2019habitations, de voitures, de chambres d\u2019h\u00f4pital avec leurs \u00e9quipements bris\u00e9s, des morceaux de verre et des lambeaux de tissus suspendus \u00e0 ce qui reste de balcons.<\/span><\/span><\/span><\/p>\n

Son chemin le m\u00e8ne jusqu\u2019\u00e0 deux chars stationn\u00e9s devant lui sur la gauche. Le premier char, bien que proche, para\u00eet terne, presque effac\u00e9, baign\u00e9 d\u2019une lumi\u00e8re solaire qui semble provenir d\u2019un espace vide r\u00e9sultant de la destruction des immeubles alentour. Cette lumi\u00e8re isole le v\u00e9hicule du reste de la sc\u00e8ne. Le second char, quant \u00e0 lui, appara\u00eet plus grand, plus visible et plus mena\u00e7ant, comme s’il refermait l’acc\u00e8s \u00e0 ce lieu de d\u00e9solation.<\/span><\/span><\/span><\/p>\n

Hussam Abu Safiya, rev\u00eatu de sa blouse blanche et porteur de son identit\u00e9 palestinienne, s\u2019avance vers ces deux chars isra\u00e9liens. Le photographe Muhannad al-Moqayyed capture cet instant critique, t\u00e9moignage de la survie temporaire du m\u00e9decin et preuve visuelle de la barbarie des assi\u00e9geants.<\/span><\/span><\/span><\/p>\n

Cependant, l\u2019iconographie de cette image ne r\u00e9side pas uniquement dans ce qu\u2019elle repr\u00e9sente. Elle r\u00e9side aussi dans les r\u00e9cits qu\u2019elle renferme : l\u2019histoire de ce m\u00e9decin et de son h\u00f4pital, celle des deux chars et de la brutalit\u00e9 qu\u2019ils incarnent. Cette iconicit\u00e9 na\u00eet \u00e9galement de l\u2019absence d\u2019esth\u00e9tisme : ici, il n\u2019est pas question de lumi\u00e8re travaill\u00e9e, d\u2019\u00e9quilibre g\u00e9om\u00e9trique, d\u2019harmonie, ou d\u2019une sc\u00e8ne fig\u00e9e dans un instant\u00a0irr\u00e9productible<\/i>. Pourtant, l\u2019image d\u2019Abu Safiya est extr\u00eamement captivante. Elle s\u2019impose par la force brute de son contenu et le contraste saisissant entre la mort omnipr\u00e9sente et la robe blanche qui en devient le point focal.<\/span><\/span><\/span><\/p>\n

\"\"<\/a>En tentant de zoomer sur la sc\u00e8ne pour documenter l’identit\u00e9 des coupables et tenter <\/span><\/span><\/span>de prot\u00e9ger, m\u00eame symboliquement, le m\u00e9decin, le photographe a compromis la qualit\u00e9 formelle de l\u2019image. Ce fait accentue l\u2019aspect r\u00e9aliste et poignant de la photographie. Les d\u00e9tails les plus simples \u2013 la robe blanche, les d\u00e9bris et les chars \u2013 suffisent \u00e0 exprimer l\u2019histoire dans toute sa puissance tragique. L\u2019image raconte ainsi comment ce m\u00e9decin, jusqu\u2019\u00e0 la derni\u00e8re minute, a tent\u00e9 de sauver les bless\u00e9s miraculeusement transport\u00e9s dans son h\u00f4pital, avant de marcher, \u00e0 visage d\u00e9couvert, en direction de ces monstres d\u2019acier qui ont d\u00e9truit sa vie et son lieu de travail.<\/span><\/span><\/span><\/p>\n

L\u2019iconicit\u00e9 de la photo repose ensuite sur sa capacit\u00e9 \u00e0 poser des questions: que s\u2019est-il pass\u00e9 avant et apr\u00e8s cet instant captur\u00e9 ? Qu\u2019est-il advenu du m\u00e9decin apr\u00e8s qu\u2019il a atteint les chars ? O\u00f9 ont-ils emmen\u00e9 ce t\u00e9moin de leurs crimes ? Et que dire des autres membres du personnel m\u00e9dical de l\u2019h\u00f4pital Kamal Adwan, ou des centaines de bless\u00e9s forc\u00e9s d\u2019abandonner ce refuge en ruines ? Ont-ils suivi le m\u00eame chemin, passant devant les chars ? Ont-ils \u00e9t\u00e9 arr\u00eat\u00e9s, d\u00e9pouill\u00e9s des maigres perfusions qu\u2019ils avaient pu avoir ?<\/span><\/span><\/span><\/p>\n

L\u2019image prend enfin racine dans une histoire plus vaste.<\/span><\/span><\/span><\/p>\n

L\u2019h\u00f4pital Kamal Adwan porte le nom d\u2019un dirigeant palestinien assassin\u00e9 par le Mossad \u00e0 Beyrouth en 1973, aux c\u00f4t\u00e9s de Kamal Nasser et Abu Yusuf al-Najjar, dans une op\u00e9ration dirig\u00e9e par Ehud Barak. Cet h\u00f4pital symbolisait la gu\u00e9rison, la protection de la vie et la m\u00e9moire dans la bande de Gaza.<\/span><\/span><\/span><\/p>\n

Quant \u00e0 Hussam Abu Safiya, n\u00e9 dans le camp de Jabalia en 1973, apr\u00e8s que sa famille a \u00e9t\u00e9 chass\u00e9e d\u2019Ashkelon durant la Nakba, il incarne \u00e0 lui seul la trajectoire palestinienne. Ce m\u00e9decin a v\u00e9cu, \u00e9tudi\u00e9, d\u00e9fi\u00e9 tous les obstacles et travaill\u00e9 sans rel\u00e2che \u00e0 Gaza malgr\u00e9 le si\u00e8ge, les guerres et les bombardements. Il a perdu son propre fils, tu\u00e9 par les Isra\u00e9liens (en octobre 2024), deux mois avant la prise de cette photographie bouleversante.<\/span><\/span><\/span><\/p>\n

L\u2019image raconte donc une longue histoire. Elle soul\u00e8ve des sp\u00e9culations et des inqui\u00e9tudes profondes. Combien de pas le m\u00e9decin a-t-il faits avant d\u2019atteindre les chars ? A quoi pensait-il, et \u00e0 quoi pensaient les soldats isra\u00e9liens qui l\u2019attendaient dans leurs chars ? Et au-del\u00e0 de cela, comment les \u00ab blouses blanches \u00bb du monde entier peuvent-elles ne pas r\u00e9agir imm\u00e9diatement \u00e0 l\u2019horreur d\u2019un coll\u00e8gue marchant seul, sans arme, vers des canons qui ont bombard\u00e9 et incendi\u00e9 son h\u00f4pital ?<\/span><\/span><\/span><\/p>\n

Cette photo est \u00e0 la fois un condens\u00e9 de la r\u00e9alit\u00e9 de Gaza hier et aujourd\u2019hui, et un miroir de notre propre monde. Elle capte la d\u00e9solation, le silence, la peur et l\u2019affrontement entre deux chars et un m\u00e9decin \u2013 cet individu d\u00e9vou\u00e9 \u00e0 sauver des vies, qui se tient d\u00e9sormais face \u00e0 des machines de guerre ayant an\u00e9anti les espaces m\u00eames o\u00f9 il \u0153uvrait \u00e0 retarder l\u2019in\u00e9luctable.<\/span><\/span><\/span><\/p>\n

En documentant le g\u00e9nocide isra\u00e9lien men\u00e9 contre Gaza, cette image est aussi celle de notre impuissance, de notre indignation et de notre douleur face \u00e0 la cruaut\u00e9 d\u00e9brid\u00e9e, et surtout, face \u00e0 l\u2019indiff\u00e9rence d\u2019un monde inerte.<\/span><\/span><\/span><\/p>\n

Ziad Majed est un politiste franco-libanais, professeur universitaire.<\/em><\/strong><\/p>\n

Source : BLOGS MEDIAPART<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Ziad Majed, 7 janvier 2025. Qu\u2019est-ce qui rend l\u2019image de Hussam Abu Safiya, m\u00e9decin palestinien, marchant sur les d\u00e9combres de l\u2019h\u00f4pital Kamal Adwan dans le nord de Gaza en direction Lire la suite →<\/a><\/p>\n","protected":false},"author":3,"featured_media":17313,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,2],"tags":[156],"class_list":["post-17311","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analyses","category-articles","tag-genocide"],"yoast_head":"\nUn m\u00e9decin palestinien nomm\u00e9 Hussam Abou Safiya - International Solidarity Movement - ISM-France<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ismfrance.org\/index.php\/2025\/01\/07\/un-medecin-palestinien-nomme-hussam-abou-safiya\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Un m\u00e9decin palestinien nomm\u00e9 Hussam Abou Safiya - International Solidarity Movement - ISM-France\" \/>\n<meta property=\"og:description\" content=\"Ziad Majed, 7 janvier 2025. 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